There is no automatism in the customary law of the Yoruba as to succession by the eldest child either to the position of the headship of the family, or family title. In the sociological dealings of the Yoruba people, they are pragmatic and are not given to theorizing in any shape or form. In deciding that the most senior male member even if junior to the other female children is the head of a family, other factors must be taken into consideration like where the most senior male or the only male child is an infant, imbecile, or incapacitated by reason of bad health, legal confinement, or he is of a notorious character, does such a person automatically step into the shoes of the headship? It would become absurd and ridiculous if that statement of native law and custom is accepted without any qualification. Yusuff v. Dada & Ors (1990) 4 NWLR (Pt. 146) 657.